I had a chance on a recent trip to attend one of the most successful churches in America. It packs in more than 20,000 people at its weekend services. Its pastor is the author of bestselling books and is a world figure. The church is inspiring, effective, and relevant.
Fortunately, it became impossible to attend there, and instead I was blessed to end up at an irrelevant church. Our family arrived promptly at 10:00 A.M., and we were greeted by a woman who was getting up from pulling a few weeds in front of the church sign. She welcomed us warmly and escorted us into the nearly empty sanctuary. After we were greeted by two other people, as well as the pastor, a handful of people straggled in and worship began.
We were led in music by the weed-puller, who now had a guitar strapped on. She was accompanied by two singers and an overweight man on percussion. They were earnest musicians who, frankly, were sometimes flat or a little stiff, as if they were still trying to learn the music. The service, which included maybe 45 people, bumbled along—that is, by contemporary, professional, "seeker-sensitive" standards. The dress of the congregants suggested that there were some people of substance there, as well as some people on welfare. Some blacks, mostly whites. In front of me sat a woman wearing way too much makeup (at least according to my suburb's refined standards), pouffy hair, and an all-black outfit.
Communion was introduced without the words of institution—a bit of a scandal to my Anglican sensibilities. The pastor took prayer requests, and petitions were made for illnesses, depression, and a safe journey for my family.
It was during the announcements that I began to suspect I was in the midst of the people of God. The pastor sought more donations for the food closet, at which time he noted a new milestone: The church had served 22,000 people with groceries in ten years. Everyone applauded, then settled in to hear a clear and truthful sermon about God's love for us despite our sin.
Afterwards, my family was warmly greeted by another five or six people, one of whom invited us to lunch. It was evident that they really didn't care that we were not coming back. They just wanted to make sure we felt welcomed.
Nothing slick. No studied attempts to be authentic or relevant or cool. Just a small bunch of sinners, of all classes and races, looking to God for guidance and reaching out to the community in love.
This little church will never make the list of the top ten churches in America. It will never be featured in Time or Newsweek or even Christianity Today. Its musicians will not go on to record a cd; its pastor will not be invited to national preaching conferences. The church will not likely grow into the thousands.
I'm sure that had I attended the megachurch, I would have been inspired by the music, moved by the message, impressed with the professionalism and efficiency of the service, and made to feel comfortable sitting next to people who dressed like me, an upper-middle class suburbanite.
But it was a more godly experience to go to that little fellowship, because I believe that for all the good megachurches do, this little fellowship manifested the presence of Jesus in a way that is unique and absolutely necessary in our age.
from Jesus Mean and Wild: The Unexpected Love of an Untamable God by Mark Galli
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