Tuesday, May 25, 2010

Postman: the really weird thing

There is no more disturbing consequence of the electronic and graphic revolution than this:  that the world as given to us through television seems natural, not bizarre.

For the loss of the sense of strange is a sign of adjustment, and the extent to which we have been adjusted is a measure of the extent to which we have been changed.

p81

Really?!

From CT:


At an average of 55 minutes, David Platt's Sunday morning sermons at the Church at Brook Hills in Birmingham, Alabama, are already far longer than those of most pastors. But to Platt, they seem awfully short. He has been struck in his travels by underground Asian house churches that study the Bible together, under the threat of persecution, for as long as 12 hours in one sitting. He has imported this practice into a biennial event that Brook Hills calls Secret Church. Starting at 6 p.m., Platt preaches for six hours on a single topic, such as a survey of the Old Testament. About 1,000 people, mostly college students and young singles, turned out for the first Secret Church. Since then, other Secret Church topics have included the Atonement and spiritual warfare. It is now so popular the church requires tickets.

Sunday, May 23, 2010

Chambers: abandon

“Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body what ye shall put on.”
Matthew 6:25
Jesus sums up common-sense carefulness in a disciple as infidelity. If we have received the Spirit of God, He will press through and say - Now where does God come in in this relationship, in this mapped out holiday, in these new books? He always presses the point until we learn to make Him our first consideration. Whenever we put other things first, there is confusion.
"Take no thought . . ." don't take the pressure of forethought upon yourself. It is not only wrong to worry, it is infidelity, because worrying means that we do not think that God can look after the practical details of our lives, and it is never any thing else that worries us. Have you ever noticed what Jesus said would choke the word He puts in? The devil? No, the cares of this world. It is the little worries always. I will not trust where I cannot see, that is where infidelity begins. The only cure for infidelity is obedience to the Spirit.
The great word of Jesus to His disciples is abandon.
Utmost, May23rd

Wednesday, May 19, 2010

Chambers: safety

Paul is not talking of imaginary things, but of things that are desperately actual; and he says we are super-victors in the midst of them, not by our ingenuity, or by our courage, or by anything other than the fact that not one of them affects our relationship to God in Jesus Christ. Rightly or wrongly, we are where we are, exactly in the condition we are in. I am sorry for the Christian who has not something in his circumstances he wishes was not there.
"Shall tribulation…?" Tribulation is never a noble thing; but let tribulation be what it may - exhausting, galling, fatiguing, it is not able to separate us from the love of God. Never let cares or tribulations separate you from the fact that God loves you.
"Shall anguish…?" - can God's love hold when everything says that His love is a lie, and that there is no such thing as justice?
"Shall famine…?" - can we not only believe in the love of God but be more than conquerors, even while we are being starved?
Either Jesus Christ is a deceiver and Paul is deluded, or some extraordinary thing happens to a man who holds on to the love of God when the odds are all against God's character. Logic is silenced in the face of every one of these things. Only one thing can account for it - the love of God in Christ Jesus. "Out of the wreck I rise" every time.

Monday, May 17, 2010

#9.....

OK I have struggled here: the thing is, in the ongoing sedate mid-life crisis that Minty & I are sharing like two teenagers who have just bought a tape-to-tape deck, I have a problem.  My biggest musical influence, indeed the 'spiritual food' that held me up until I found real Bread and real Water, was the impractically long sound-paintings of Mike Oldfield.  And that's the problem:  given we listen to these albums in snatches on Spotify, an hour-long track is a push.

So I have cheated here - I'm giving two albums BUT only one of them counts: it's your choice.  Here's the one I wanted to choose but is probably impossible to listen to in a week because it is an hour-long track - which means Spotify can't interrupt with adverts, but neither can you listen to a bit, log out and come back later and carry on.

Amarok was Oldfield's penultimate album for Virgin, before he got his life back.  And he managed to persuade them to let him do his own thing, rather than what Virgin had been demanding for some time.  The first really long, real-instrument work for years.  The problem is he does seem to have wanted to fit it into an hour: and with all those years of pent-up ideas ready to flow, he shouldn't have edited down to an hour, but let the themes develop.  However, I love it.  it is very silly - but exuberant: a return to classic Oldfield, but sadly possibly the last time it would really happen.  After this the long slow sale of his instruments and the slide into electronica began.  By the way, some of the odd bits are clues:  there was a prize buried somewhere in Britain, and the album sleeve and the music contained the directions.  Sadly, Virgin never bothered to tell anyone...


In some ways, Amarok was a future echo of Ommadawn (the cover is a giveaway).  And here is the alternative if one hour long track is too much: Tubular Bells 3, which is TB reimagined.  So reimagined that many critics said it was only the name that had anything to do with the original.  Not so:  we anoraks will tell you it's all here - from the shout of Piltdown man, to the frantic bass-work from the end of TB1 reappearing in the closing sequence of this one.  And it's split into smaller tracks.  I wasn't looking forward to TB via Ibiza, but actually I think he did pretty well (even if Man in the rain is shamelessly Moonlight Shadow with different words).

Postman: Burning books

A book is an attempt to make thought permanent and to contribute to the great conversation of authors of the past.  Therefore, civilised people everywhere consider the burning of a book a vile form of anti-intellectualism.  But the telegraph demands that we burn its contents.  The value of telegraphy is undermined by applying the tests of permanence, continuity or coherence.  The telegraph is suited only to the flashing of messages, each to be quickly replaced by a more up-to-date message.  Facts push other facts into and then out of consciousness at speeds that neither permit nor require evaluation.

...telegraphic discourse permitted no time for historical perspectives and gave no priority to the qualitative. To the telegraph, intelligence meant knowing of lots of things, not knowing about them.

p71, 72.

Sunday, May 16, 2010

Chambers: provision

...we talk as if our Heavenly Father had cut us off with a shilling! We think it a sign of real modesty to say at the end of a day - "Oh, well, I have just got through, but it has been a severe tussle." And all the Almighty God is ours in the Lord Jesus! And He will tax the last grain of sand and the remotest star to bless us if we will obey Him. What does it matter if external circumstances are hard? Why should they not be! If we give way to self-pity and indulge in the luxury of misery, we banish God's riches from our own lives and hinder others from entering into His provision. No sin is worse than the sin of self-pity, because it obliterates God and puts self-interest upon the throne. It opens our mouths to spit out murmurings and our lives become craving spiritual sponges, there is nothing lovely or generous about them. 
Utmost, May 16th

Wednesday, May 12, 2010

Keller: change is slow

Jonah stands as a warning that human hearts never change quickly or easily, even when a person is being directly mentored by God

Counterfeit Gods, p144

Friday, May 07, 2010

postscript to Jesus knows sign

Wycliffe Bible Translators and a ministry to the deaf — Deaf Opportunity Outreach International (DOOR) — will work with teams of deaf translators from various nations to bring the Scripture in video form to different groups of deaf people. Since early 2009, Wycliffe Associates has worked closely with DOOR, starting with construction of DOOR's international headquarters in Nairobi, Kenya.
"Being blind separates you from things, but being deaf separates you from people," explained Bruce Smith, president/CEO at Wycliffe Associates, citing American author Helen Keller, who became blind and deaf as a young child. "We want to make sure that being deaf doesn't separate you from God," Smith said.
Contrary to popular belief, many people who use sign languages are like oral learners and cannot read the Scriptures. Moreover, sign languages are not based on the spoken language in the country of origin. A person from Latin America, for example, would not be signing in Spanish, but in their own unique expressions.
According to Wycliffe Associates, which mobilizes volunteers and resources to support Bible translation efforts, there are more than 200 identified sign languages being used in the world and some 70 million people worldwide who communicate with sign language. Only people who use American Sign Language have the New Testament in video form, while video recording of the Old Testament is in the process. No other known sign languages in the world have the Bible in complete form.
Wycliffe Associates has sent construction volunteers to San Jose, Costa Rica, where they completed the remodeling of a building that will be used as a studio to record the video translation. They plan to build two more studios in Latin America and as many as ten more studios in the years to come to help with sign language translations. [ChristianPost.com]